Showing posts with label Christopher Isherwood. Show all posts
Showing posts with label Christopher Isherwood. Show all posts

Race in A Single Man: A Passage That Made Me Very Uncomfortable

What's a footnote?
I have mixed feelings about the way race is portrayed in A Single Man. On one hand, it is clear that Isherwood is trying to present sexual orientation as something that turns you into a minority much the same way race does. George, privileged on numerous axes (class, race, gender), is nonetheless a minority because of his sexual orientation. I'm not sure how groundbreaking this was at the time this novel was published, but I'm inclined to think it must have been, because thinking of sexual orientation in these terms dismantles narratives that present it as a sin or a crime. And this is very obvious when George has his terrorist fantasies about the oppressing majority, including people who want to tighten the laws against "sexual deviates." He's quick to think that Mexican and black people never figure into these violent scenarios, because they're not The Enemy:
Mexicans live here, so there are lots of flowers. Negroes live here, so it is cheerful. George would not care to live here, because they all blast all day long with their radios and television sets. But he would never find himself yelling at their children, because these people are not The Enemy. If they would ever accept George, they might even be allies.
On the other hand, George is not entirely at ease among people you'd classify as minorities. (And we won't include women here.) It's fair to say that every time someone who is not white appears, George thinks of them primarily in terms of their race. Asian people are enigmatic, but "by far the most beautiful creatures in the class; their beauty is like the beauty of plants, seemingly untroubled by vanity, anxiety or effort." And they continue to be enigmatic and plantlike every single time they make an appearance. The brightest black student in his class intimidates him because he "suspects her of suspecting him of all kinds of subtle discrimination."

I can accept this hyper-awareness. It's believable. I can accept the rambling discourse about minorities he delivers to his students when they ask him if Huxley was anti-Semitic. It makes a couple of good points: how minorities are not automatically angels just by virtue of having been oppressed or persecuted, how color-blindness is bullshit etc. But it also gets into very muddy waters (we'll call these muddy waters Godwin's Creek, colloquially known as "Ah, if only the Nazis were more frank about their feelings"):

Review: A Single Man by Christopher Isherwood

It's been a few days since I finished this book and I couldn't find the words to review it. To tell you the truth, I only felt the need to say two things: 1. that this is a beautiful novel and everyone should read it and 2. that Isherwood has a wonderful ear for dialogue. But if this didn't make you close the window immediately and go hunt down a copy of A Single Man, I suppose I could find another thousand words or so to say about it. 

In the spirit of Mrs. Dalloway, which partially inspired it, A Single Man chronicles a day in the life of one character. This character is George, a middle-aged professor at a university in Southern California. George is British and George is gay, and these two aspects, but particularly the latter, make him something of an outsider. We see him alone, getting ready for his day: a succession of little domestic acts interspersed with his thoughts. He misses Jim, his partner, who's been dead for a year. He reflects on the suburban community from which he's an outsider. We see him on the freeway driving to the university. He has violent fantasies about various categories belonging to "The Establishment": thoughtless modernizers of the California landscape, homophobes, politicians eager to escalate the Cold War. (This takes place in 1962, right after the Cuban missile crisis.) We see him teaching and interacting with his students. We see him discussing the prospect of nuclear annihilation and contrasting, facetiously or not, the American and European ways of life.