Is Mr. Darcy's Pen a Metaphorical Penis?

"You write uncommonly fast." Ahem.
A couple of days ago, disappointed in some of the twists in The Lizzie Bennet Diaries, I started to read up on Jane Austen's sexual politics. It is a common theme lately to debunk the sanitized image of Austen as an asexual spinster who never left her house and replace it with the image of an Austen we'd all like to hang out with: world-savvy, cuttingly funny, and quick on the double entendres. I do not know enough yet to tell if this reconstruction is more faithful to her character than the last, but I admit that a part of me cheers for this 3rd wave Jane Austen. (A part of me finds it slightly problematic, though, but that part needs to read a lot more before opening its mouth.)

Anyway, one of the articles I read this week is Jill Heydt-Stevenson's "Slipping into the Ha-Ha": Bawdy Humor and Body Politics in Jane Austen's Novels. Heydt-Stevenson argues that the racy elements some readers see in Austen's writing are not only there, but they are there for a purpose. They are a veiled - and thus acceptable - way of criticizing the patriarchy, of subverting its values. The dirty joke signals that the author sees through the patriarchy's game. Among other things, Austen uses this bawdy humor as a way of exposing the (rather crude) sexual and power dynamics behind the romantic ideal of courtship, as a way of "collapsing boundaries between prostitution and courtship."

There were a lot of things I appreciated in this article - and it's well worth a read - but there were also places where I felt it veered into "literary criticism gone mad." Take, for example, this exchange between a desperately flirtatious Caroline and Mr. Darcy in Pride and Prejudice, Chapter X:
"I am afraid you do not like your pen. Let me mend it for you. I mend pens remarkably well."

"Thank you—but I always mend my own."
For Heydt-Stevenson, Caroline's line is a "powerful metonymy of phallic power," while Darcy's reply, recognizing her sexual allusion, "playfully invokes autoeroticism." The more I think of it, the more I think this cannot be right. Mind you, this is not just an exercise in interpreting metaphors Freudian-style, where no cigar is ever a cigar and "all vegetation is pubic hair" (to slightly misquote Maud Bailey). In order for this interpretation to work, the characters themselves must be in on the joke. But if they are, how is Darcy's reference to masturbation a good or cutting reply to Caroline's (supposed) innuendo? "Thank you, I've never needed a woman for that"? Is Darcy really the ultimate Socially Awkward Penguin?

But then again, perhaps I'm being naive and reading less into this than I should. (It happened before.) So I'm crowdsourcing this one. What do you think, internet? Is a pen just a pen? Is this pen a, erm, "powerful metonymy of phallic power" and its owner the Socially Awkward Penguin? Is there a third choice I'm missing?


A Timeless Present Contemporaneous with Every Other Present

Giorgio de Chirico, The Return of Ulysses
Apropos Joyce and the Odyssey having the most beautiful, human, all-embracing theme of all, here is a quote from Gadamer's Truth and Method:
The “classical” is something raised above the vicissitudes of changing times and changing tastes. It is immediately accessible, not through that shock of recognition, as it were, that sometimes characterizes a work of art for its contemporaries and in which the beholder experiences a fulfilled apprehension of meaning that surpasses all conscious expectations. Rather, when we call something classical, there is a consciousness of something enduring, of significance that cannot be lost and that is independent of all the circumstances of time—a kind of timeless present that is contemporaneous with every other present.
I have this stupid habit of jotting down quotes I want to discuss in posts along with cryptic comments on them, and then never write those posts and forget what I was going to say and what those comments meant. In this case, I think I wanted to take advantage of the fact that, by his own admission later in the text, Gadamer's criterion applies to any kind of classic, not just those of the classical antiquity, and talk about the tension between being timeless and being historically bound in classic literature. 

But I am unlikely to write such a post because I'm a. lazy and b. much more interested in "that shock of recognition" that Gadamer claims we get with contemporary literature (and how it applies beyond that), so... enjoy this rather nice quote about what makes a classic on its own.


Scenes from Contes Cruels: Les Demoiselles de Bienfilâtre

Constantin Guys, Demimondaines
Constantin Guys, Demimondaines
Contes cruels (Cruel Tales, sometimes also translated as Sardonic Tales) is a book that has been unexpectedly dear to my heart. I say "unexpectedly" because neither satire of bourgeois morality, nor horror in the style of Edgar Allan Poe have ever been among my favorite things, and this book deals in both. Moreover, it delivers them in the guise of short stories, a literary form I'm not exactly fond of. And yet my memory of Contes cruels is that of a book of exquisitely sharp and beautiful tales, a book that was a complete pleasure to read, made doubly so by the fact that it was discovered completely by chance. To test this impression, I am returning to it now for o.'s French February event (and I reading it in French for the first time, too). I will be writing here about the tales that strike me and I hope to find some time to discuss the author as well, Jean-Marie-Mathias-Philippe-Auguste WHAT-were-my-parents-thinking de Villiers de L'Isle-Adam, who was a pretty interesting character in his own right.

When it comes to Les demoiselles de Bienfilâtre, the first of the Cruel Tales (French version available here; English version available here), there are two things I appreciated. One is a turn a phrase that was so nice I felt the need to keep it - to write it down or memorize it, to carry it with me in some form. The other is the underhanded cleverness of its construction. Let me explain what I mean with this last point.

Born Today in 1882

"The most beautiful, all-embracing theme is that of the Odyssey. It is greater, more human than that of Hamlet, Don Quixote, Dante, Faust. The rejuvenation of old Faust has an unpleasant effect upon me. Dante tires one quickly; it is as if one were to look at the sun. The most beautiful, most human traits are contained in the Odyssey. (...) Why was I always returning to this theme? Now al mezzo del' camin I find the subject of Odysseus the most human in world literature."
Happy birthday, James Joyce, you master of the "most human," you. 

In February, We Will...

... be reading French literature with o. from Délaissé. We don't know what we'll read yet, except that it might be time to give that Zola guy a chance. In an ideal world, one of us would also get to practice her rusty French and try to read stuff in the original. In the real world, that will probably just result in frustration and possibly tears.



... be joining the Social Justice Theme Read hosted by Rachel. Most of our social justice education came from the internet and we're very, very grateful for it, but we're at that point where we want to pursue some of the topics we feel strongly about more systematically. So we're very much looking forward to this event.


... be fighting melancholia and laziness and Pasternak-inspired feelings about this month. Spring, come faster.


The Lectory is Open

We're on Facebook and we'd like to invite you to join us there! Our page is called The Lectory, and it's a place where we'll share snippets from what we read, book news and all sorts of bookish things that catch our eye on the intertubes, all without having to choose between staying within 140 characters or writing a proper blog post.

Why the "lectory"? It would have made sense to call our page the same as our blog, but we're currently in love with the old-fashioned word "lectory" and with the idea of a cozy (if virtual) reading room, so there you have it. This is our reading room, that's a taste of it below, feel free pull up a chair and join us!