Review: The Bromeliad Trilogy by Terry Pratchett

The title of this post is a lie: I don't actually want to review Pratchett's The Bromeliad Trilogy (also known as The Nome Trilogy), but rather to gush over how great it is and to tell you all how it blew my mind when I was about 10.

I love this series the absurdly protective way reserved for childhood classics and I credit it with a big part of my interest in social change and activism. (I also spend a lot of energy aggressively trying to get all my friends to read it; and I would like to take the opportunity to ask you all to join the campaign for Claudia's education NOW). 

The Nome Trilogy consists, unsurprisingly, of three books (Truckers, Diggers, Wings), and is, also unsurprisingly, about Nomes. Nomes are tiny people, about 10 cm high, who live on Earth unnoticed by humans. In Truckers, a group of outdoor Nomes, lead by Masklin and Grimma, find their way to Arnold Bros. (est 1905), a department store. There they meet the inside Nomes, who have lived under the floors of the store for generations and who don't react well to the unfamiliar (most inside Nomes hold the religious belief that ‘The Store’ contains 'All Things Under One Roof', and so there can be no “outside”, while the more scientifically inclined have devised the theory that outside Nomes would have pointy heads, as this shape is more fit for unpredictable weather). The outside Nomes have owned, since times immemorial, The Thing, a mostly useless metal cube. In the presence of the electricity in the store, The Thing powers up, revealing that it's the board computer of the ship that brought the Nomes to Earth, long ago. When they learn that the store is about to be demolished, the Nomes have to work together, navigating religious systems and social norms, as well as personal antipathies. They manage to escape the store in a truck, and find a new home at an abandoned quarry. 

In Diggers, the Nomes have more or less adjusted to life in The Quarry, but they are continuously threatened by human presence. A religious sign prompts Masklin, Gurder (a religious leader), and Angalo (a prodigy engineer) to leave the quarry, going out to the investigate a nearby airport, taking the Thing with them. In their absence, those left behind have to deal with a new threat: the quarry is to be reopened. Grimma leads the defense efforts, sabotaging equipment, locking up the quarry, and even attempting to communicate with humans. In the end, the Nomes are driven out again, escaping on an excavator. 

Wings is the story of Masklin's, Gurder's and Angalo's journey. The Thing convinces them that they should take it to a satellite launch, where it can attempt to contact the ship. The Nomes end up in Florida, where they meet other tribes of Nomes and realize there must be more to the Nomanity than they thought. Humans also have to deal with the existence of Nomes, as their spaceship lands. The Nomes use the ship to save the ones that are escaping the quarry, then leave Earth. But they know they must return, for all the other Nomes, as well as for humans, who might be capable of intelligent communication. 

Rainer Maria Rilke and A Regrettable Abundance of Consonants

You know how they say that the hardest thing about blogging is what to say when you come back after a long absence? Well, I just tried to refute that theory by staring at the screen for the past twenty minutes, trying to come up with a properly chatty intro. So okay, perhaps it's not the most difficult thing about blogging (that title should probably go to updating regularly, i.e. the thing that brought us here in the first place), but it's up there. Top three or so. 

So lacking a properly chatty intro, I then thought I should tell you about why we were gone for so long. And I wish we had a good reason, but the truth is that when it's been a while since you blogged, it's going to be a while longer. Once it gets going, not-blogging is mostly a self-sustaining process. (At least in our experience it is.) So there was that, and also the fact that I started to really resent our name/URL and its entirely-too-many consonants awkwardly broken by I's. I'd been meh about it for a while, but about a month ago it finally got to the point where I decided we need a new name if we're ever to start blogging again. Cue brainstorming. Cue almost naming our blog "A Different Kind of Failure" for a. the T.S Eliot reference and b. the ability to utter endless variations of "During the day I write for my thesis. In the evenings I write for A Different Kind of Failure." In the end, we did find what we think is a good name (although my heart will always be with A Different Kind of Failure). We're going to have to be Lit. Hitchhiker for a while longer, as I figure out the logistics of transferring to a new domain, but after that, it's shiny new name time! 

And in order not to make this a purely State of the Blog kind of post, I decided to also share a poem I've been fairly obsessed with for... uh, 6 months now, give or take? Just in case you don't know it (and are ready to be punched in the gut by its brilliance) and also because I really wanted to have it somewhere on the blog. It's Rilke's Archaic Torso of Apollo, in the translation of Stephen Mitchell. Fretting about translations and where they differ is one of my favorite pastimes, but in this case I'll just go with the first version of this poem I read. I feel a sort of weird loyalty towards it for being the one that first made an impression on me. You can find the German original, together with a different translation, here. And, at the height of my obsession, I've also found this article and the discussion here pretty useful.

Archaic Torso of Apollo

We cannot know his legendary head
with eyes like ripening fruit. And yet his torso
is still suffused with brilliance from inside,
like a lamp, in which his gaze, now turned to low,

gleams in all its power. Otherwise
the curved breast could not dazzle you so, nor could
a smile run through the placid hips and thighs
to that dark center where procreation flared.

Otherwise this stone would seem defaced
beneath the translucent cascade of the shoulders
and would not glisten like a wild beast’s fur:

would not, from all the borders of itself,
burst like a star: for here there is no place
that does not see you. You must change your life.

A Resolution

Warning: this week's Feminist Sunday post will be 2/3 pure, undiluted rant and 1/3 a New Year's resolution I can get behind. It started with a post I read earlier this week on Blog of a Bookslut. Jessa Crispin talks about how she's never read some of the so-called great male authors:

It's not like if you decide not to read any John Updike, because it just sounds like being trapped in a car with a narcissist with his dick out, it's not like you run out of books. For a while I thought I should read everything, back when I was trying to be a book critic. So I read that dreadful Franzen, I read that dreadful Messud. I had opinions about Dale Peck reviews! God help me, why did I do that. And then I remembered again, that one could decide not to read things. (...) And I'm beginning to think that this stance of non-participation might be a more important one than, you know, this bores me I don't want to read it.

Music and The Other City

Because my review for The Other City turned out so long, I decided to leave out one clever detail from the book that I initially wanted to discuss. But since it's my blog and since I had the inspiration to institute the footnotes & reviews system for situations such as this, there's nothing stopping me from discussing it separately. So here it is.

It's about music. We discussed previously about how the other city has a weird language that has the same words like ours but seems to be incomprehensible gibberish otherwise. As you read, the temptation to find hidden meanings in every sentence is very strong. The narrator describes this impulse so well when he says

I had encountered the words and gestures of the inhabitants of the other city, the screeches of its creatures, and the stiff poses of its statues like a hieroglyphic text, whose shapes from time to time have been penetratingly and almost painfully cut through by the incandescent discharge of unifying meaning, but every time it had been extinguished before I managed to grasp it. 

But it's not only the language that is obscure. Music itself is different in the other city. (Does music qualify as a language? I'm not sure.) When the narrator first hears it, at the end of a religious service in a subterranean church of the other city, he describes it as "a monotonous tinkling" that "maybe (...) was supposed to be music." And then, when people sing, this is what it sounds like to him, not so much music as noise: 

The worshipers (...) started to sing a long drawn-out wordless melody in which I could detect no rhythm or system, and which most resembled the random sounds of wind shaking tin window seals on winter evenings. I listened to the strange song and waited to see if anything else would happen, but there was simply the sound of that formless singing, just unending intonements of a single note, after which the melody would abruptly rise or fall and remain fixed once more into a long single note. The singing was putting me to sleep (...).

In the absence of a rhythm or system, this is barely recognizable as music. This is at the end of chapter 3. At the end of chapter 5, after hearing some stories about the other city and chasing the marble streetcar that takes people away from the normal world, the narrator is in a garden. He hears a "magical music to which [he] felt irresistibly drawn." He follows it and discovers that what he took to be liturgical singing was actually a piece of tin roof shaken by the wind. Like the music in the subterranean church, the sound is soporific.

What is so nice about these two episodes is how they illustrate the constant search for meaning and structure, applied even to music. Seeing that the music in the garden was only his mind attributing intentionality where there was none should make the narrator doubt that there is any meaning to be found in the other city as well. (It doesn't.) But seeing how this sound was very similar to the one he heard in the church and yet this time he immediately recognized it as music instead of random noise, how his mind imposed an intentional pattern on nature on the basis of a prior experience, should perhaps make us, readers, wonder about the source of all demarcations like those between language and nonsense, music and noise. Is familiarity the only difference between what we are willing to accept as music and what we deem to be noise?

Review: The Other City by Michal Ajvaz

"Fantasy is a place where it rains." This is how Italo Calvino begins what would have been one of his Charles Eliot Norton lectures, with a riff on a line from Dante’s Purgatory. In Michal Ajvaz’s world, fantasy is a place where it snows. Prague in winter is a space of pure possibility. It snows heavily from the very first chapter – the one where our hero and narrator finds a mysterious book on the shelves of a second-hand bookshop. The snow and darkness outside contrast with the coziness of the interior: warm, quiet, smelling pleasantly of old books. But the contrast is deceptive. The books inside are described as if alive: “pages rustled as they were turned, as if the books were sighing in their sleep,” when one book is withdrawn from the shelves the others “draw breath” and fill the space. The snow outside seems to have a life of its own as well; it arranges itself in “snowy chimeras” that hypnotize and entice the narrator. It’s part of what makes him buy a book written in a strange alphabet, part of why he decides to pursue the source of the mysterious script. As he says:

(...) the snow lying everywhere is almost already the beginning of the unreal. It too urges us to leave: we are bound to find in it footprints of chimerical beings, footsteps that will lead us to secret lairs in the depths of the city.

In this novel's world, the decision to buy a strange book is not a minor one. It is a step towards crossing the frontiers of our ordinary, normal, logical lives, and it is described as such from the start:

A Gripe about Ernesto Sabato's The Tunnel

Hello, everyone! I'm delighted to see you around in a new year, and I hope it will be a good one for you (and me as well)! I'd like to be able to say I have big plans for 2014, but right now my great ambition is to choose a good book to start my year with. I finished 2013 on a not-so-great note, with Sabato's The Tunnel, and I want to get the bad taste out of my mouth as soon as possible.

I read The Tunnel because it’s one of those books that are inescapable in my social circle. The author, Ernesto Sabato, used to be a physicist, and a rather successful one at that. He got a PhD in Theoretical Physics, a fellowship at the Marie Curie Institute, a position at MIT, the works. Then he quit and started writing and became successful as a writer, providing inspiration and hope for physics students with a taste in books and secret literary ambitions everywhere.

So I read The Tunnel fully expecting it to blow my mind. That didn’t happen: I think it’s a bad book and I also didn’t enjoy reading it. I will get around to reviewing it sometime soon, hopefully. In the meantime, I want to use this footnote to elaborate on the “not enjoying reading it” part. 

I realize that compartmentalizing my criticism like this may sound weird, since the intellectual assessment I make of a book and the experience of reading it can never be completely different things. But the peculiar thing about reading The Tunnel is that, even though I realized within the first few pages that I was not going to enjoy it, I had high hopes until the very end that it would turn out to be a good book. It had such good recommendations from people I trust (and I so wanted to like the writer) that I was sure there will be a great pay-off. I was waiting for, not hoping for, the twist or revelation that would illuminate the subject matter in an original way, making the obnoxiousness I was putting up with worth it. So now that I know there is no pay-off, I am amazed I managed to stand the torturously bad writing for so long, and I need to vent.